Quotes on Self-Knowledge
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Virtue and Vice

574. Fallibility; Self-Knowledge
"Every error in human conduct must arise from ignorance in ourselves, either perpetual or temporary; and happen either because we do not know what is best and fittest, or because our knowledge is at the time of action not present to the mind."
Johnson: Rambler #24 (June 9, 1750)
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575. Learning; Self-Knowledge
"When a man employs himself upon remote and unnecessary subjects, and wastes his life upon questions which cannot be resolved, and of which the solution would conduce very little to the advancement of happiness; when he lavishes his hours in calculating the weight of the terraqueous globe, or in adjusting successive systems of worlds beyond the reach of the telescope; he may be very properly recalled from his excursions by this precept [Know Thyself], and reminded that there is a nearer being with which it is his duty to be more acquainted; and from which his attention has been hitherto withheld by studies to which he has no other motive than vanity or curiosity."
Johnson: Rambler #24 (June 9, 1750)
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576. Self-Knowledge; Vanity
"If it be reasonable to estimate the difficulty of any enterprise by frequent miscarriages, it may justly be concluded that it is not easy for a man to know himself; for, wheresoever we turn our view, we shall find almost all, with whom we converse so nearly as to judge of their sentiments, indulging more favourable conceptions of their own virtue than they have been able to impress upon others, and congratulating themselves upon degrees of excellence which their fondest admirers cannot allow them to have attained."
Johnson: Rambler #28 (June 23, 1750)
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577. Self-Knowledge; Vanity
"It is, indeed, not easy to tell how far we may be blinded by the love of ourselves, when we reflect how much a secondary passion can cloud our judgment, and how few faults a man, in the first raptures of love, can discover in the person or conduct of his mistress."
Johnson: Rambler #28 (June 23, 1750)
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590. Self-knowledge
"Men who cannot deceive others are very often successful at deceiving themselves."
Johnson: Rambler #31 (June 30, 1750)
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845. Friendship; Letters; Self-Knowledge

"It has been so long said as to be commonly believed, that the true characters of men may be found in their letters, and that he who writes to his friend lays his heart open before him. But the truth is, that such were the simple friendships of the "Golden Age," and are now the friendships only of children. Very few can boast of hearts which they dare lay open to themselves, and of which, by whatever accident exposed, they do not shun a distinct and continued view; and, certainly, what we hide from ourselves we do not show to our friends. There is, indeed, no transaction which offers stronger temptations to fallacy and sophistication than epistolary intercourse. In the eagerness of conversation the first emotions of the mind often burst out before they are considered; in the tumult of business, interest and passion have their genuine effect; but a friendly letter is a calm and deliberate performance, in the cool of leisure, in the stillness of solitude, and surely no man sits down to depreciate by design his own character."

"Friendship has no tendency to secure veracity; for by whom can a man so much wish to be thought better than he is, as by him whose kindness he desires to gain or keep? Even in writing to the world there is less constraint; the author is not confronted with the reader, and takes his chance of approbation among the different dispositions of mankind; but a letter is addressed to a single mind, of which the prejudices and partialities are known, and must therefore please, if not by favouring them, by forbearing to oppose them."
Johnson: Pope (Lives of the Poets)
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846. Hypocrisy; Letters; Self-Knowledge; Vanity
"To charge those favourable representations which men give of their own minds with the guilt of hypocritical falsehood, would show more severity than knowledge. The writer commonly believes himself. Almost every man's thoughts, while they are general, are right; and most hearts are pure while temptation is away. It is easy to awaken generous sentiments in privacy; to despise death when there is no danger; to glow with benevolence when there is nothing to be given. While such ideas are formed they are felt, and self-love does not suspect the gleam of virtue to be the meteor of fancy."
Johnson: Pope (Lives of the Poets)
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927. Resolutions; Self-Knowledge
"There is nothing which we estimate so fallaciously as the force of our own resolutions, nor any fallacy which we so unwillingly and tardily detect. He that has resolved a thousand times, and a thousand times deserted his own purpose, yet suffers no abatement of his confidence, but still believes himself his own master; and able, by innate vigour of soul, to press forward to his end, through all the obstructions that inconveniences or delights can put in his way."
Johnson: Idler #27 (October 21, 1758)
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1,003. Self-Knowledge; Truth
"Truth is, indeed, not often welcome for its own sake; it is generally unpleasing, because contrary to our wishes and opposite to our practice; and, as our attention naturally follows our interest, we hear unwillingly what we are afraid to know, and soon forget what we have no inclination to impress upon our memories."
Johnson: Rambler #96 (February 16, 1751)
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1,265. Ego Defenses; Self Knowledge
"No weakness of the human mind has more frequently incurred animadversion than the negligence with which men overlook their own faults, however flagrant, and the easiness with which they pardon them, however frequently repeated."
Johnson: Rambler #155 (September 10, 1751)
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